Olaudah Equiano
Biographical Notes:
Born in Nigeria / Guinea / Senegal --> Angola
The Atlantic Rim
His father had slaves -- difference of African slavery
He was first captured by African slave traders
Later renamed Gustavus Vassa
"No black voice before Frederick Douglass spoke so movingly to American readers about inhumanity" (NAAL).
"In a literature replete with self-made figures who voyage from innocence to experience (some fictive, some not), Equiano's story stands -- in view of the actual horrors he suffered -- in a class quite by itself" (NAAL).
He defined himself as an African, not African-American, not Anglo-African.
Robert King did make it possible for Equiano to purchase his own freedom in 1766 (1766-1745 = 21 years old)
Once he gained his freedom, he never set foot on America soil again.
Skills: free servant, musician, barber, seaman
Lectured widely on the abolition of slavery
Text Notes:
Study the first paragraph carefully -- persona, purpose, audience, etc.
Look for comparisons of humans to animals (brutes) and animal imagery
Look for elements of superstitions / magic / spirits
The sea coast
On the ship
Look for references to Providences / Fate / Chance / Destiny
Look for references to God
Equiano's similarities to Franklin:
Writing at the request of friends
Wants to improve himself
Good conduct
Moral instruction
Good character
Making money
Hard work (industry)
Authorial Intrusions -- directly addresses readers
Strategies of slave-holding:
Separate brother from sister
Floggings
Sexual suffering of females
Selling without warning
On the ship
Empty promises of freedom
Being sold is a punishment
Laws don't apply to slaves
There are different "classes" of slaves
Lynching
Overseers
"Nominal Christians" -- paradox? inconsistency? irony? -- profess one thing and do the opposite
Equiano often "plays right into their hands" -- a vicious cycle -- "he doubles his efforts" / "he does all he could"
Robert King, a Quaker merchant, who traded in "live cargo":
Quakers:
A member of the Society of Friends
A Christian denomination founded in England in the 17th century (1600s)
Rejects formal sacraments, ministry, and creed
Committed to pacifism
At meetings, members are encouraged to speak when the feel moved to do so (their bodies would "quake")
See also Elizabeth Ashbridge and John Woolman
Study Ideas:
References to the Rev. George Whitefield -- see Benjamin Franklin and Phillis Wheatley
Consider connections to the Enlightenment period:
Human rights
Self-made figures
Consider connections to Benjamin Franklin and Samson Occom
Consider Occom and Equiano as "newcomers" to the "canon":
Why should we read Occom? What should we look for? What can we take away?
Why should we read Equiano? What should we look for? What can we take away?
What makes them different than the other writers? Why are they included? Why are we reading them?
Which one did you like better? Why?
Consider the various literary genres (of the Enlightenment) that this text might fall into:
Autobiography -- compare to Benjamin Franklin and Samson Occom
Rags-to-Riches Tale -- compare to Benjamin Franklin
Picaresque Novel -- compare to Cervantes' Don Quixote
Captivity Narratives -- compare to John Smith and Mary Rowlandson
Slavery Narratives -- compare to Frederick Douglass and Harriet Jacobs